The rings are blessed by the priest who takes them in his hand and, making the sign of the cross over the heads of bride and groom, says: «The servant of God …is betrothed to the handmaid of God…in the name of the Father, of the Son, and of the Holy Spirit.» The couple then exchange the rings, taking the bride’s ring and placing it on the groom’s finger and vice- versa. The rings, of course, are the symbol of betrothal and their exchange signifies that in married life the weaknesses of the one partner will be compensated for by the strength of the other, the imperfections of one by the perfections of the other. By themselves, the newly-betrothed are incomplete: together they are made perfect. Thus the exchange of rings gives expression to the fact that the spouses in marriage will constantly be complementing each other. Each will be enriched by the union.
The Wedding service begins immediately following the Betrothal Service. The bride and groom are handed candles which they hold throughout the service. The candles are like the lamps of the five wise maidens of the Bible, who because they had enough oil in them, were able to receive the Bridegroom, Christ, when He came in the darkness of the night. The candles symbolize the spiritual willingness of the couple to receive Christ, Who will bless them through this Sacrament. THE CROWNING The service of the Crowning, which follows, is the climax of the Wedding service. The crowns are signs of the glory and honour with which God crowns them during the Sacrament. The groom and the bride are crowned as the king and queen of their own little kingdom, the home – the domestic church, which they will rule with fear of God, wisdom, justice and integrity. When the crowning takes place the priest, taking the crowns and holding them above the couple, says: «The servants of God, (names), are crowned in the name of the Father, and of the Son, and of the Holy Spirit. Amen.» The crowns used in the Orthodox wedding service also refer to the crowns of martyrdom since every true marriage involves immeasurable self-sacrifice on both sides.
THE COMMON CUP
The service of crowning is followed by the reading of the Epistle and the Gospel. The Gospel reading describes the marriage at Cana of Galilee which was attended and blessed by our Lord and Saviour Jesus Christ, and for which He reserved His first miracle. There He converted the water into better wine and gave of it to the newlyweds; in remembrance of this blessing, wine is given to the couple. This is the «common cup» of better life denoting the mutual sharing of joy and sorrow, the token of a life of harmony. The drinking of wine from the common cup serves to impress upon the couple that from that moment on they will share everything in life, joys as well as sorrows, and that they are to «bear one another’s burdens.» Their joys will be doubled and their sorrows halved because they will be shared.
The priest then leads the bride and groom in a circle around the table on which are placed the Gospel and the Cross, the one containing the Word of God, the other being the symbol of our redemption by our Saviour Jesus Christ. The husband and wife are taking their first steps as a married couple, and the Church, in the person of the priest, leads them in the way they must walk. The way is symbolised by the circle at the centre of which are the Gospel and the Cross of our Lord. This expresses the fact that the way of Christian living is a perfect orbit around the centre of life, Who is Jesus Christ our Lord. During this walk around the table a hymn its sung to the Holy Martyrs reminding the newly married couple of the sacrificial love they are to have for each other in marriage – a love that seeks not its own but is willing to sacrifice its all for the one loved.
The couple return to their places and the priest, blessing the groom, says, «Be thou exalted, O bridegroom, as Abraham, and blessed as Isaac, and increased as Jacob, walking in peace and working in righteousness the commandments of God.» And blessing the bride he says, «And thou, O bride, be thou exalted as Sarah, and glad as Rebecca, and do thou increase like unto Rachel, rejoicing in thine own husband, fulfilling the conditions of the law; for so it is well pleasing unto God.» MANY YEARS (Mnogaya Leta) At the end of the service, the celebrant prays that God will grant the newlyweds «a prosperous life, peace, health, salvation, furtherance in all good things» and «preserve them for many years» and then blesses the newlyweds in the name of the Holy Trinity. Newlyweds kiss to signify their holy and pure love to each other. Conclusive prayers are said and the «many years» (in Russian – «Mnogaya leta») is taken up by the choir which brings the wedding to a joyful conclusion. Then the priest takes the newlyweds to the Royal Doors where they kiss the icons of the Savior and of the Holy Mother. The priest gives them the Holy Cross to kiss and presents them with icons: the groom – with the icon of the Savior, the bride – with the icon of the Holy Mother. And invites all present to congratulate the newlyweds. Congratulations are first done by the parents and then by other relatives and friends.